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Contents • • • • • Early life [ ] Geladze was born to a family of in Gambareuli near in either 1856 or 1858. Her father, Giorgi (or Glakha) Geladze, was either a bricklayer or potter, and was a serf belonging to. He died around the time of Geladze's birth, though her mother Melania ensured that Geladze learned to read and write, which was unusual for women at the time. She had two brothers: Gio and Sandala. Melania died while Geladze was young, leaving the children to be raised by Melania's brother, who moved them into Gori around 1864, when serfs were emancipated in the Caucasus (they had been ). Marriage and motherhood [ ].

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Keke's husband. As a teenager Geladze was apparently quite 'an attractive freckled girl with auburn hair (Geladze would later brag that among her friends she 'became the desired and beautiful girl'). She was sought out by, a local cobbler, and the two married in either 1872 or 1874, when she was likely 16. They had three children, all boys, though the first two, Mikheil (born 14 February 1875) and Giorgi (born 24 December 1876), died aged two months and six months, respectively. Their third and final son,, was born on 6 December 1878. Prior to the birth of Ioseb Geladze became intensely religious, promising to make a pilgrimage to a church in if the child survived, a promise she and Jughashvili upheld.

Initially Jughashvili's shop was quite successful, employing up to ten people as well as apprentices, and the family initially enjoyed a rather high standard of living; a former apprentice would late note that he frequently saw butter in their home, which was an expensive delicacy for most Georgians (however Kotkin writes that the family lived more modestly, eating more traditional foods like,, and ). However Jughashvili's, exacerbated by a Georgian custom that business payed in part with wine rather than money, had adverse effects on his business and home life.

Felt that Jughashvili's inability to lift his status, 'to be his own master,' likely contributed to his drinking and frustrations. This idea is echoed by, who noted that Jughashvili did not adapt to make European-style shoes that were popular at the time, and instead kept producing traditional Georgian styles, and suggests that the rumours about Geladze were also a major influence on his drinking. Frequently drunk, Jughashvili became violent and routinely would beat Geladze (who often hit back) and Iosef, and acted out in public, earning the nickname 'Crazy Beso.' Jughashvili's third son, and the only one who survived childhood, pictured in 1894. He would grow up and take the name Joseph Stalin.

Jughashvili's drinking was likely exacerbated by rumours of Geladze flirting with married men in Gori: rumours linked her to several men, including Yakov Egnatashvili, who served as best man at the wedding and godfather to the first two children; Damian Davrishevi, a police officer; and Kristopore Charkviani, a priest. This also fed the idea that Ioseb was not the son of Jughashvili, but was instead fathered by one of the other men. However, there is no evidence to show either that Geladze was flirtatious, or even that the men came to her, and there has been no proof that Jughashvili was not Ioseb's father.

In 1884 Jughashvili left the family and moved to Tiflis. He returned to his old job at the Adelkhanov factory. He sent some money to Keke, as well as offers to reconcile, but all efforts to do so failed. To support herself and her son, Geladze took on any menial job available; mainly housework, sewing and laundering, including in the homes of Davrichewy and Egnatashvili. Living in near-poverty, they moved frequently, living in nine homes over the next decade. In 1886 they were able to move into the top story of Charkviani's house; historian has suggested that this was a calculated move on Geladze's part, as she lobbied Charkviani to help enroll Ioseb into the church school that year, as well as teach him.